By the Christmas fire
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To transform a sword into a pruning hook is a matter for a skilled smith, but to change a bayonet into a poker is within the capacity of the least mechanical. All that is needed is to cause the bayonet to forsake the murderous rifle barrel and cleave to a short wooden handle. Henceforth its function is not to thrust itself into the vitals of men, but to encourage combustion on winter nights.
The bayonet-poker fits into the philosophy of Christmas, at least into the way I find it easy to philosophize. It seems a better symbol of what is happening than the harps of gold and the other beautiful things of which the hymn-writers sing, but which ordinary people have never seen. The golden harps were made for no other purpose than to produce celestial harmony. They suggest a scene in which peace and good-will come magically and reign undisturbed. Everything is exquisitely fitted for high uses. It is not so with the bayonet that was, and the poker that is. For it peace and good-will are afterthoughts. They are not even remotely suggested in its original constitution. And yet, for all that, it serves excellently as an instrument of domestic felicity.