Septuagint: Tobit (Vaticanus Version)

di Scriptural Research Institute (Autore)

Digital Ink Productions, 2022

The Book of Tobit is generally viewed as fiction by most scholars for a variety of reasons. One major reason it is viewed as fiction is the presence of Tobit's cousin Ahikar, who is the protagonist of the Words of Ahikar, a book set in the same era, which is also considered fiction. It is quite clear from the text of Tobit, that it is the same Ahikar, and not just someone with the name, as Ahikar's betrayal by his nephew is mentioned, which is part of the early section of Ahikar. Nevertheless, both books, Tobit and Ahikar, survive in various forms, meaning that they were edited multiple times before the versions that survive to the present were transcribed. The surviving copies of the Septuagint include two versions of the Book of Tobit, the more common form, found in the Codex Vaticanus, Codex Alexandrinus, and most other surviving copies of the Septuagint, and the less common version found in the Codex Sinaiticus. Additionally, fragments of Tobit found among the Oxyrhynchus Papyri don't match either the Vaticanus or Sinaiticus version of Tobit. The Oxyrhynchus Papyri are a collection of ancient texts found in southern Egypt dating to the Greek, Roman, and Byzantine eras of Egyptian history, approximately 300 BC to 640 AD. Among the Oxyrhynchus Papyri, two fragments of Tobit have been found, Papyrus 1594, dated to circa 275 AD, and Papyrus 1076, dated to circa 550 AD. Unfortunately, these fragments are extremely short, with only a few lines surviving from chapters 12 and 2 respectively. The Oxyrhynchus Papyri fragments of Tobit are in Greek but do not match surviving versions found in the Septuagint codices, meaning there were no less than three Greek versions of Tobit in circulation by 350 AD, when the Codex Vaticanus and Codex Sinaiticus are dated to. While the Greek translations must have originated in an Aramaic text, it does not survive to the present. Nor have any Hebrew translations been found, and it is possible it was not translated into Hebrew, as the text is contrary to the theology of Simon the Zealot, who originally ordered the creation of the Hebrew translations of the ancient Israelite scriptures. The Peshitta does include a version of Tobit that may have been translated directly from the Aramaic source, however, western scholarship leans towards it having been translated from the Septuagint. The differences between the Vaticanus and Sinaiticus versions of Tobit are too extensive to treat the books as the same book, however, their story is essentially the same. The two books must have had a common source, however, the Sinaiticus is 23% longer than the Vaticanus, and appears to be an older version of Tobit. One of the reasons that the Book of Tobit is interpreted as fiction, is the existence of historical errors and anachronisms found in the Vaticanus version, which includes the Babylonian king Nebuchadnezzar and the Persian king Ahasuerus jointly destroying Nineveh, the capital of the Assyrian Empire. Nineveh was sacked by Babylonian King Nabopolassar in 612 BC, along with Median and Persian allies, led by the Median King Cyaxares, who then integrated the city into his Median Empire. Nabopolassar's son Nebuchadnezzar, who assumed the throne in 605 BC, finally conquered the remnants of the Assyrian forces in Syria at the Battle of Carchemish that same year, however, he did not attack or destroy Nineveh. Meanwhile, the name Ahasuerus (?s?????) was the Aramaic name of Xerxes, the Persian king who ruled between 486 and 465 BC.

• Autore: Scriptural Research Institute
• Durata in (hh:mm:ss): 00:51:26
• Anno edizione: 2022
• Editore: Digital Ink Productions
• EAN: 9781990289613

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